The Dynamics of the Witnessing Ego: Understanding Non-Dualism and Dualism

Understanding the nature of the witnessing ego is a critical aspect of spiritual and philosophical inquiry. This article delves into the concepts of dualism and non-duality, particularly in the context of the observing ego, and explores the seamless transitions between these states. Through the insights of Seenu and Ernest Holmes, we aim to clarify the complexities surrounding these ideas and offer a perspective that aligns with contemporary spiritual and philosophical discussions.

Overview of the Witnessing Ego

The witnessing ego is a dualistic concept that distinguishes between the observer and the observed. This separation gives rise to a sense of self and other, self and the external world. However, the spiritual journey often involves transcending this duality and experiencing a state of non-duality, where the observer and the observed become one. This article aims to explore the nuanced relationship between the witnessing ego and non-duality, drawing on the ideas of Seenu and Ernest Holmes.

Seenu's Perspective

Seenu, a practitioner and philosopher, offers a unique perspective on the witnessing ego. In response to Karen's question, Seenu asserts that the witnessing ego, which is the observer of the external world, can be considered dualistic due to the inherent separation of the self from the non-self. Seenu explains, “My answer is that it’s the only one whose existence I can know with certainty. This is not to say that I claim the external world with its non-self aspects doesn’t exist; just that they are all tainted with the doubt of non-existence which is a critical difference in my mind.”

Seenu further explores the concept of non-duality by dividing the world into “things that matter” and “things that don’t matter,” using a razor-like approach. He emphasizes that when in a state of pure awareness, one experiences a profound sense of unity and bliss, which is the only thing that feels real. This state of pure awareness, devoid of any distinguishing factors, is a critical step towards understanding non-duality.

Ernest Holmes and Non-Duality

Ernest Holmes, a prominent Religious Science minister, provides a different yet connected perspective on the witnessing ego. In his belief system, the observing ego is part of a larger dualistic world, but there is a path to see through this dualistic lens. Holmes emphasizes the importance of witnessing as an experience of consciousness, which is devoid of properties, thoughts, and distinctions. He views witnessing as a practice that transcends duality and leads to a state of non-duality.

While the witnessing ego is inherently dualistic, it is a step towards non-duality. Holmes writes, “From the comments, I was asked this question by a Religious Science minister so it would be nice to hear from someone who has studied Ernest Holmes. I think the answer from the RS pov anyway lies somewhere in the way Science of Mind Religious Science looks at the illusion LOA: our thoughts go into Soul Substance to create form. IOW, form is the illusion but still part of God since it's made from Soul Substance.”

Discussing Non-Duality and Dualism

The concept of non-duality does not require complex metaphysics; it is grounded in the fundamental understanding that all substance is interconnected and unified. This perspective is supported by scientific observations and mystical experiences, which often speak of the same underlying reality. However, dualism, with its clear separation of self and other, is a concept that arises from human perception. The witnessing ego is a dualistic construct that helps us navigate the world but is not the ultimate truth of existence.

Seenu explains, “The substance of everything is non-dual, not one, not two, no self and other. However, we are born into a dualistic world, self and other. So the trick is how to see through the dualistic world. Witnessing is an experiment in taking a new perspective with different properties. Further it is practice in seeing yourself as something different with different properties.”

The Role of Atomic Nuclei in Quantum Tunnelling

To illustrate the thin line between duality and non-duality, Seenu draws an analogy between atomic nuclei and quantum tunnelling. Just as atomic nuclei can sometimes merge due to quantum tunnelling, the dual and non-dual states can converge in the state of witnessing. This analogy highlights the potential for unity and transcendence within dualism.

Seenu concludes, “From here it is a small step to the state of only pure awareness - Awareness that has not yet become aware of anything in particular. This is a state of utter satisfaction and bliss and the only thing that feels real. There is nothing else.”

Conclusion

The witnessing ego is both a dualistic and a non-dualistic concept, depending on one's perspective and practice. While it is a useful tool for navigating the dualistic world, its inherent duality can limit our understanding of a more unified reality. By transcending the witnessing ego, we can experience the profound unity and bliss that lies beyond the dualistic veil. This journey towards non-duality is a continuous process, and both Seenu and Ernest Holmes provide valuable insights into this transformative path.